Gadya Trayam — opening prose section of the Sarana:gathi Gadya
Sarana:gathi Gadya — Lakshmi: invocation
शरणागतिगद्यम् — श्रीदेव्यभ्यर्थनम्
Bhagavad Sri: Ra:ma:nuja:cha:rya·12th century CE·1 verse·Recited daily by Sri:vaishnavas as part of the Pa:nchaka:la observance; on Pa:nguni Uttiram at every Dhivyadhesa; before formal prapatti at the feet of an a:cha:rya; on the Thirunakshathram of Bhagavad Ra:ma:nuja
The most foundational text of the purushaka:ra doctrine in the entire Samprada:ya. Bhagavad Sri: Ra:ma:nuja:cha:rya opens His Sarana:gathi Gadya — the supreme prose statement of prapatti — by addressing Sri: Maha:lakshmi: first, performing surrender at Her feet before turning to address the Lord. The Samprada:ya's central teaching that no soul approaches the Lord except through the mediation of Sri: is established here in Ra:ma:nuja's own hand, in continuous prose rather than metrical verse.
The opening prose section of Bhagavad Sri: Ra:ma:nuja:cha:rya's Sarana:gathi Gadya is the single most foundational text of the purushaka:ra doctrine in the entire Samprada:ya. Before addressing Sri:man Na:ra:yana — before composing a single syllable to the Lord at whose feet He is about to perform prapatti — Ra:ma:nuja turns first to Sri: Maha:lakshmi:. He invokes Her as akhilajaganma:tharam (the Mother of all the worlds), as asmanma:tharam (our Mother), as the one ananyasaranyam who alone is the unfailing refuge. He pleads with Her to mediate his surrender to the Lord, that the Lord — by Her recommendation — may accept the prapatti.
This is the foundational scene of the Samprada:ya's central teaching. The purushaka:ra doctrine — that no soul approaches the Lord except through Sri:'s mediation — is not an abstract philosophical claim but a lived enactment that Ra:ma:nuja Himself performs at the opening of His most sacred prose work. Every Sri:vaishnava who recites the Gadya Trayam in the Pa:ngkuni Uttiram observance, every disciple who performs prapatti at the feet of an a:cha:rya, reenacts this surrender to the Mother first. The opening prose section is treated as a single continuous unit — one extended sarana:gathi uttered to Sri: — rather than as metrical verses; the complete text with Periyava:cca:n Pililiai's vya:khya:na is available through the external sources linked below.